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It does not refute the concept of affectivity and role of Quaid-i-Azam and his other colleagues who were playing their part in the conversations regarding transfer of power but adds to the existing knowledge that common people of existing Pakistani areas had provided real force to plans and point of views of the Quaid-i-Azam
The lessons need to be brought out for Pakistan’s survival
Author: Fatima Jinnah
Schacht’s Origins of Muhammadan Jurisprudence
Chapters 4-ll deal more directly with the political system of Pakistan
KULIYAT E AZAM کلیات اعظم آہ بے تاثیر ہے It does not refute the
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